Reflections On Governance, Politics Of The Bourgeoisie & The Role Of Progressives In 2007

By Siri Gamage –March 21, 2017

Dr. Siri Gamage

Kumar David’s article (Colombo Telegraph, 01.01.2017) reflecting on events in 2016 points to some of the global challenges facing us in 2017 and the need for the left to unite if we are to avoid returning to the ghosts of the past. This is a message – though not unfamiliar in the annals of Sri Lanka’s political history – which we need to take seriously in 2017. Constitutional discussions and any moves made by the government to devolve further powers to the provinces (justifying the claims of nationalist political forces) have the potential to derail the whole process and even the very existence of the SLFP-UNP national government unless handled very carefully. The lack of a vibrant popular discourse and a popularly understood vision and justification about the need for constitutional reform can haunt those leading the process if it hits a snag without being able to muster the necessary votes in the nation’s parliament.

Given the manner that the joint opposition has evolved to be a significant political force within and outside the parliament, reducing public confidence in the government due to factors including the manner it has handled corruption cases, big government and expensive lifestyles of the ruling class in a context of severe foreign debt, cost of living pressures, planned alienation of large tracts of land to a Chinese company in Hambantota – it is highly likely that there can be defections from the governing coalition to the joint opposition in 2017. This may happen before, during, or after the local government elections. Nonetheless, it will take another year or so for such defections to make a real impact on the ability for Sirisena- Wickremesinghe government to govern effectively. It is also possible for defections to occur the other way at a smaller scale. i.e. from joint opposition to the government.

What is important to notice is that the joint opposition is building its political platform again as the protectors of the nation, its territorial boundaries, Buddhism, and Sinhala people’s rights. This is a platform that resonates with rural masses and middle to lower class urban Sinhalese in the South Western belt, Central and North-Central provinces, Sabaragamuwa etc. Irrespective of corruption charges against his family, as they have not been proven via a credible legal process thus far, former President Mahinda Rajapaksa is actively rebuilding his profile and popular persona travelling around the country and abroad. His constituency in the Sinhalese heartland is likely to accept symbolism couched in nationalist language plus raw emotions and pardon him for any past mistakes when the time comes.

In the meantime, ruling politicians from both major parties seem to have settled into their ministerial and other roles comfortably oblivious to this evolving trend in the mistaken belief that the public at large is still with them, and they can hold legitimate power until the next elections. Until then their main focus seems to be to govern the country’s affairs with the help of local and foreign technocrats and bureaucrats. This is visible largely in the economic arena.

It appears that no leader in the present government seems to be able to generate a national following in the majority Sinhala constituency or the minority Tamil- Muslim constituencies either in terms of a single issue of national significance or a set of such issues. They seem to govern almost by default. If they wanted to organise a national discourse that has resonance among Sinhala Buddhists and others, they would have used the language, critique, issues, and constructive suggestions, espoused by the late Maduluwave Sobhita Thera. But those associated with the organisation Rev. Sobhita led are leveling charges against the government for abandoning the principles that he espoused.

How do we understand this conundrum? How do we understand the need for the left and/or progressives to unite? Whatever the claims and justifications pronounced by the nation’s leaders, the current alliance between the SLFP and the UNP is to be understood as ‘a marriage of convenience’ of the bourgeoisie elements of the ruling class. Beyond that there is no overarching vision, discourse, language, symbols, or images that bind those with loyalty to the present government or even unify them. Some from the educated literati seem to understand the importance of maintaining loyalty to the present government due to the manner it came to power two years ago and by comparison to the threats people faced in their civic life at the time including in human rights arena. But they seem to be a minority. A government formed by a bourgeoisie consensus engineered by Chandrika-Sirisena-Wickremesinghe troika with the technocratic layers and other petty bourgeoisie elements from the capital city and provinces devoid of a powerful and easily understood discourse and vision for the future of the country with a potential to generate a mass following – is destined to unscramble by its own actions or inactions giving the political and moral advantage to the joint opposition in coming years. When or if it happens, it will be too late to address the consequences or indeed the causes of such an event.

The main political, economic, and social forces behind the government that I describe as bourgeoisie (capitalist) can be understood by the terminology of a ruling class. Political leaders are joined by mega capitalists to achieve economic returns from their activities that require government sanctioning. In the absence of a true Yahapalanaya, curtailment of privileges afforded to the ruling class, prosecution and punishment to those who embezzled public money in the previous government, what the average citizen sees is only the replacement of one set of politicians in place of another. In the eyes of the average citizen, the government and the ruling class seem to have lost their legitimacy already – though they may enjoy ‘formal power’ for another few years. It is no surprise that the bourgeoisie come together to achieve economic and other benefits under any government. What is surprising is the inability of the left or progressives to come together for a common cause, vision, and a political platform as Kumar David has alluded to. David has followed up with further articles on this subject in Colombo Telegraph (e.g. CT March 19, 2017).

Common Platform for the left and progressives

What should be the defining features of their political platform? Around which issues should they come together? Here I identify several of these issues that can form the basis for a common political platform.

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