A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Thursday, January 19, 2017
Peace and reconciliation in Sri Lanka require consistent, discernible and sustained momentum
January 18, 2017, 8:30 pm
FM Samaraweera with the then Australian FM
Sri
Lanka’s moment of truth is fast approaching. The expectation is that
significant initiatives will be taken this year towards addressing the
two issues that are vitally important to the Tamil people – a political
resolution and accountability for war-time violations.
What is equally important is to maintain a consistent, discernible and
sustained momentum towards reconciliation, bolstered by actions that
make practical difference to the day to day life of the people and on
this aspect, a lot to be desired in terms of commitment and drive.
The stalled progress on demilitarisation and land and prisoner release;
extra-ordinary delay in repealing the Prevention of Terrorism Act;
condoning actions that could distort the established demography and
religious landscape of the predominantly Tamil speaking regions; lack of
consultations with Tamil leaders on development initiatives affecting
the North-East; and the apparent backtracking on the extent of
international participation in the judicial mechanism counselled in the
UN resolution – all these have undoubtedly caused a degree of concern
and frustration in the minds of Tamil people, and ought to be addressed
swiftly.
Sri Lanka has a long history of missed opportunities for resolving its
national crisis. More often than not, calculated activities by hard-line
elements on both sides escalated minor differences into unmanageable
levels, leading to total failure at the end. It is therefore important
that no scope is given to such possibilities by the present day
political leadership of all communities.
In this context, it is vital that the Tamil political leadership,
including those in the Diaspora, reach out to all communities in Sri
Lanka in addressing their respective concerns and fears, and seek their
support for accommodating the aspirations of the Tamil community.
Sri Lankan Foreign Minister Mangala Samaraweera during his visit to
Australia in April last year gave assurances regarding substantive
changes envisioned for Sri Lanka and the government’s intention to
arrive at a broad consensus, with a cornerstone being the consent of the
elected Tamil political leadership. Such strong commitments were
well-received by all stakeholders interested in the well-being of Sri
Lanka.
The Australian Foreign Minister Julie Bishop hosted a luncheon in honour
of the visiting Sri Lankan Foreign Minister at the Kirribilli House
(the Australian Prime Minister’s official residence in Sydney). I had
the pleasure of attending the luncheon on behalf of the Australian Tamil
Congress (ATC), and used that opportunity to reinforce our willingness
to constructively contribute to positive developments in Sri Lanka. An
abridged version of the following speech was delivered at the event.
Though several months have passed, the contents of it are still relevant
and worth reiterating.
Speech
This is the second time I am in the environs of the prestigious
Kirribilli House. On the first occasion, in April 2009, I was one of the
thousands of Tamils protesting outside this house, seeking Australian
intervention to stop the dreadful war in Sri Lanka, a protest generally
not acknowledged by the powers of the day. Today I am here inside this
house, in this luncheon, in honour of the Foreign Minister Samaraweera.
Undoubtedly the times have changed.
So, what is really different now? One, this reflects the political
changes that have occurred in the context of Sri Lanka. More
specifically, from a Tamil diaspora perspective, this is an outcome of
the moderate, engagement-type of politics ardently followed by
organisations such as ours. We are grateful for such recognition and
trust bestowed upon us by the Australian government.
Despite such changed circumstances, the hard truth is that two important
factors – political resolution of the Tamil problem and addressing the
serious human rights violations committed by all sides – being the cause
and outcome of the long drawn out conflict, remain unresolved seven
years after the end of the war.
However, Sri Lanka for sure, appears to be a country in transition, and
we are in the thrust of what seems to be a once in a generation
opportunity, where a coalition government has taken steps – to
democratise the state, to cooperate with the UNHRC, and to draft a new
constitution – initiatives unthinkable just over an year ago.
But, I will not be honest if I don’t articulate the fact that there is a
debate, sometimes intense, about how much this government can be
trusted, and at times, it appears that a pessimistic point of view is
the dominant narrative among our constituency, the Tamil diaspora.
Nevertheless, there is also a strong counter point of view, an
optimistic one that the Tamil community should do everything possible to
consolidate the progressive changes so far, to solve this decades-old
problem forever.
One common thread in this discourse is that Minister Samaraweera is the
most prominent political leader in Sri Lanka, who is working with
single-minded determination and dedication in all facets of the
reconciliation process. His famous appeal and pledge, "Trust Us – Don’t
Judge Us by the Past", originally delivered at the UNHRC and later in
Washington and Jaffna, hugely resonates with the Tamil community.
This brings Minister Samaraweera and us as partners in peace to a common future where our stakes are intimately linked.
For those of our constituents telling us "we are naive and overly
trusting", our reaction has been "we are not blindly trusting; our level
of engagement is linked to real progress on the ground; but, we are
keen to take initiatives ourselves (rather than waiting for events to
take their own course), to build mutual trust and to increase the
chances of success."
And, for me personally, even if failure eventuates, taking a proactive
approach towards peace and reconciliation is a more worthwhile and
conscionable option, than remaining uninvolved, and contribute to the
chances of letting this opportunity slip away.
For those pointing to us "we are not conscious of the history with
litany of failures", our response is "when an opportunity arises to
change the course of history – that needs to be identified and grasped
with both hands." And in our mind, that is exactly the approach we are
espousing.
But, we are acutely conscious that though political leadership often
involves bravely marching along unchartered territory, if the majority
of the people are left behind, failure can eventuate. And history has
valuable lessons on several such failures.
With such concerns at the forefront of our mind, we are offering our
hands of friendship to the Minister and in return seek his partnership
for the difficult journey ahead. Any concrete actions from the
government that will make our positions more acceptable to our people,
and any initiatives from our side (the Tamil diaspora) that will make
the government more appealing to its constituents, will tremendously
help to consolidate the fragile path we are cautiously treading. Some of
the initiatives we are working on, with immense help from Australia,
are precisely aimed at this.
That brings me to my adopted country, Australia, to conclude this
speech. There are times we were disappointed with Australian policies
related to our issues, and I am sure it is bound to happen in the future
too. But, beyond such policy positions and outcomes, the access we have
had to our government – to the Foreign Ministers and to the Senior
Officers of the Department of Foreign Affairs and Trade – and not just
the access but also the sympathetic hearing and importance that is
given, the recognition that is bestowed, and the extent to which
Australia is prepared to help Sri Lanka to march along this progressive
path ….….. In me, it brings a feeling of awe.
I have often expressed my sentiments to my friends and colleagues, both
Tamil and non-Tamil, "The more I am involved in Tamil advocacy, the more
I feel an Australian." This emotion is, obviously, not linked to my
citizenship status or the type of passport I carry, but a feeling arises
due to the way I am treated in this country, the way I am listened to
and the way I am respected – even though the issues I raise with the
government are not the most pressing issues this country faces.
Obviously, there are several avenues to develop one’s sense of
citizenship.
It is such feeling of belonging to one’s country that has been lacking
in Sri Lanka for a significant segment of its population. As a child and
later as a youth growing up in Jaffna, I was fully adapted to the
thoughts that, "I will be discriminated in this country, opportunities
will be denied to me in this country, and ultimately I don’t fully
belong to this country." Most fundamentally, it is this, such a
narrative, such an emotion and such a feeling that needs to change. No
doubt, it will be a long and hard process. But, this is a dream worth
having and an ambition worth working towards.
So, let’s dream of a Sri Lanka, where a child born to Tamil parents will
feel proud to be a Tamil and at the same time truly feel a Sri Lankan –
not because this was the country he was born in, but because of the
manner in which the country treats him, and the way he naturally feels
about his citizenship.
Let’s commit ourselves to collaborate and work together, to make this
dream a reality with the dedicated help of our international friends.
And I have no doubt, Australia will be at the forefront doing more than
its fair share.
Dr. K. Mukunthan is one of the Executive Directors of the Australian
Tamil Congress (ATC). He is also a Director of Global Tamil Forum (GTF)
where he is a Senior Member of the Strategic Initiatives Team.